Thursday, October 27, 2005

What I will aim to do in this post is to try and give a sense of the reality of the October 8th disaster that hit Northern Pakistan so devastatingly.

I would like to illustrate the specific problems and needs that the people of the Shangla district are facing, alongside the serious logistical problems we’ve faced in getting them aid. We’ve learnt many lessons, sometimes the hard way, as well as reflecting on key ethical principles i.e. ādāb that needed to be observed throughout our work so far. One also needs to appreciate the risks and dangers posed by criminal gangs as well as more general looters and then the absolutely desperate and poor ones who are literally ‘stealing’ to survive.

You need to know about the corruption and criminality of the army, business men, local politicians as well as the government in this aid relief as well as the amazing efforts of general Joe public, international NGOs, some corners of the army and the international volunteers including for example brothers from our circle who have been providing medical relief in the more needy areas.

It’s quite correct to hear about the continued and present dangers that the earthquake survivors are suffering from but one needs to be aware of the full picture of things. I have very little love for the Pakistani government in its total lack of respect for its poor citizens who live in absolute poverty, compounded by its ever-present corruption and mismanagement – as Imran Khan has just recently said, “The biggest threat facing the survivors is not the winter but rather their own government.”

Never a truer word said.

Yet no government could have possibly dealt with such a disaster in totality - so swings and roundabouts then, the good with the bad, the heroes and the losers. May Allah purify our intentions and forgive us all for our shortcomings.

In view of all that, please forgive the very long and disjointed nature of this post. It is being written on the bus from Swat to Lahore (and its second half being completed on the way back), has a few pictures of which some are graphic in nature and others which are simpler yet equally emotional. Many pictures have been left out for sensitivity purposes as well as the fact that it takes like hours to upload them on my anything-but-broad-band connection.

I apologise in advance if this post is depressing – nobody, especially myself as you all very well know, prefers to be gloomy and pessimistic when optimism is available on offer. Yet, I feel compelled to tell the story so far how it is so that no-one remains hoodwinked or naïve to the real score behind the front and yet I’ll try my best to sprinkle a bit of good news and light amongst the darkness bi ithnillah.

And Allah is our source of help, the Mighty, the Wise.

Last Friday, my team comprising of five key colleagues, led by my friend Amanullah (a PhD Arabic student at Peshawar University) and about a further 40 volunteers set off from Peshawar for the Shangla district with our Quetta delivery of mink blankets. It had taken the truck drivers a total of 48 hours continuous driving to get to us and now, we would embark on a 22 hour drive to the most northern regions of the NWFP, through the roughest terrain you can imagine. There is nothing resembling a road through the Shangla district, just a rocky path which jolts every single one of the 213 odd bones in your body. Throughout the entire journey, the word ‘gruelling’ just kept replaying through my mind as we inched our way upwards into this incredibly desolate and remote mountainous region, getting to the first village at around 11pm after 16 hours of driving, on our way to the final village (from where we would start our distribution the next morning) to reach there for Fajr in the next six hours.

It was vital that the six hour drive between the first and last target villages of the district would be in the middle of the night, when we hoped that most of the people would be sleeping. This was because the meetings we had that I described in the previous post were suggesting it was the only way to actually prevent our convoy being looted. I know it sounds ridiculously over-exaggerated but to put it in perspective: over 60 trucks of various goods in the last week have come through these nine odd villages from Alpurai, through Karora, Kuz Kana, Bara Kana, Sangara, and Sharpoor to the very last village of Kikur – not a single one made it to the top without either being looted, smashed up or a corrupt businessman or Nazim (a local councillor) persuading the relief team to hand over the goods for them to distribute only for them to sell it or hoard for their own people in the hunt for votes and re-election.

Honestly, after this weekend I can see exactly how that would happen (i.e. relief teams wanting to evacuate as soon as possible and hence giving over the goods for ‘distribution’). When you’re in such a difficult region, so desolate and depressing, the only thing we wanted to do was to just get the hell out of there. I was like “find some ‘trustworthy’ looking character, give him the responsibility, “tawakkal ‘alal-llah” and just get back to civilisation as soon as”. Subhanallah how tempting it was, but alhamdulillah our team were and jazāhumullāhu khayran for this, incredibly patient and conscientious of the wealth that had been entrusted to us. I remember on a few occasions telling the others that, “Insha’Allah he looks honest and organised, he’ll do the job for us…” only to be told to hold out and initiate the distribution ourselves so that they wouldn’t have any opportunity to do the dirty. Amanullah – you be the man.

After we had last week made contact with a representative from each of the nine villages on the distribution of the blankets and relief packs, we decided that throughout the night we’d stop at each place to offload their ‘quota’ getting all the way to the top to end up with empty trucks and then start to publicly distribute them the next morning on our way back down and out of the district.

Our first problem of the evening came when we received word that there were two crowds of looters waiting in the first two villages so we decided to not make these two drops (if our convoy had stopped then it would have definitely been ransacked) so we sped through these two stops. Why didn’t we have a police escort? Firstly, they wanted payment. Yep. Secondly, they said they couldn’t take on the people, which was probably true. Thirdly, we wanted to be as least confrontational as possible and a police escort isn’t exactly the best way to do that. For the same reason we also decided against taking arms and relied on big sticks hidden in the truck in case things got too out of hand.

Again, you must be thinking, “What the …!” but seriously, aid workers and NGOs had been coming back to their bases in Swat bashed and bruised, making qasams that they’d never go back again and that the aid should be sent to Kashmir instead etc. Although I don’t wish to make excuses for this kind of riotous behaviour, the reality is that these were a poor and destitute people so bitter and infuriated by NO response from the Pakistani government or army for two weeks, no other aid getting through, and if it did then it went to the richer and more connected people. Really, there is no other word to describe these people with other than desperate.

When we got to the third, and most affected village of Sharpoor, we were met with a mighty impressive delegation of students of the main madrassah despite it being 2am odd, armed and eager to help store and then distribute the aid to the Mustahiqqeen (those who deserve it).




The rest of the evening passed by without any incident, and we made all of our drop-offs by Fajr time. The last and highest village was where we would start the next morning.

And when we awoke 2 hours later, the fitnah had already started. Outside the garage where everything had been stored, a large crowd had already gathered (which was intended as we had spent the earlier week surveying the entire area and had compiled detailed lists of those that had been affected and what they would need as well as issuing tickets for them to return to us in order to receive their aid). It was the only way that we could do this – or so we thought...



We started the distribution according to the named list and before we knew it, scuffles and mayhem had broken out which led us to locking the garage again and sending the people away, threatening them that they would never receive anything over the next few months if they continued as they did.

But why their desperation? Because their families and children had been reduced to a greater level of poverty that had surpassed their previously unsurpassable level of poverty – you’d have to see it to believe it.

The majority of the houses here are not safe to live in anymore. People are either sleeping out in the open, using corrugated iron or tarpaulin sheets for temporary shelter or lucky enough to have some sort of tent. The women could be seen hiding in the ruins of the homes whereas the children try to entertain themselves, something made easier when a strange looking guy wants to take a picture…



We left this village’s quota of aid with our contact, Qari ‘Abd al-Sattar who devised a way of getting the aid to the Mustahiqqeen individually via night time. We have heard since then that he was successful wal-hamdulillah with only 30 odd blankets being stolen, and even that would be by those most desperate ones who will at least insha’Allah put them to use as opposed to the evil politicians selling them and using them for hubb al-riyasah purposes.

It was only over the next few days of daylight in which I appreciated the remote beauty of this district and yet how perilous the roads had become for our convoy after the damage caused by the earthquake.





Here are some more pictures of the distribution throughout the rest of the district in the ensuing days.







Here I wish to mention an important point that I’ve witnessed during TV coverage of the relief operations throughout the rest of Pakistan. You might recall seeing all the pushing and shoving causing comical scenes leading to laughing aid workers. Even worse are those people who start to inadvertently develop a smile due to the ‘power’ they now possess, as they choose selectively who to help and who not to help, believing that the needy person’s livelihood can be affected by their actions. I can’t think of anything more disgusting and against the adab of musā‘adah (helping others), yet at the same time I witnessed it from one or two of our own volunteers! I couldn’t believe it, yet began to realise how easy it was to full into this trap when you’re throwing something threw hundreds of outstretched hands, almost playing with your crowd, wa nas’alal-llahu al-‘afiyah.

Throughout the mayhem, we met many very grateful people, heard a lot of du’a and praises. That was not meant for us, but for all of you who have been giving so generously, may Allah reward you all and increase and bless your wealth, ameen.

I don’t wish to be sanitised about our day – we saw some very distressing things despite the fact that the Shangla district has only had around 500-600 deaths, a few thousand injured and many thousands homeless (which pales into comparison with Kashmir and Balakot of course). Many families have left their homes and moved near the road side into fields…



There is so much work yet to be done. Look at these children. You should only be able to see your own children in their place, your own Eesa, your own ‘Umar, your own Asiyah. Think about it and reflect – can you do more to help? Can you still give more?

Things started to get even more depressing in Sharpoor where houses were utterly destroyed.



A child was sleeping in this room when the earthquake hit – this was her bed.



Others largely affected were the entire staff and students in Sharpoor’s main seminary, reduced to sleeping outside with whatever they could muster. We discussed an action plan to try and provide more shelter for all their students. I was inspired by the spirit of their headteacher, the Maulvee saab at the top end of the circle who had been sleeping under plastic for 15 days with his students and yet co-ordinating the relief plan to the rest of the villagers. Thank God that the weather has been mostly dry so far…



There are so many more pictures of what we witnessed during those few days which I may post up when I get back to broadband insha’Allah. Needless to say, Shangla along with all the other affected places still needs our help and attention and it was with this in mind that I left immediately for Lahore to finalise contracts with our shelter suppliers.

On the way, I decided to stop off in Abbottabad where our brothers were (extremely) busy manning one of the hospitals, running clinics and theatre sessions, performing surgery where needed as well as referring those that couldn’t be dealt with here.

Doc Naseer was able to get nearly 20 boxes of medical aid with him from Manchester whereas Shazad was able to procure a £5000 discount on other medical appliances and drugs as he came and took over from Amjad who returned back this week. They won’t like this, but the (secret) picture of them in action goes up anyway…



After thinking about it long and hard, I’ve decided to leave out the pictures showing the horrific trauma injuries that the brothers have been dealing with. I think Shazad will be grateful that he did that hospital A&E placement, especially with the nature of the wounds needing so much grafting.

With the list of patients now cleared in Abbottabad, we’ll be liaising with other field units manned by Doctors Worldwide so that we can send Shazad and Naseer and the others out there as support and let them thereby utilise their time in the best way before they have to be back in the UK in the next few weeks.

So then on to Lahore where due to the immense efforts of the Dar family masha'Allah, we have been busy racking our brains on the best options for shelter. I am particularly grateful to Yassir, Fahad and Faisal especially considering that I didn’t do enough paal as they say and became stupidly sick, confined to bed and losing two precious days. If it wasn’t for their continued running around whilst I lay knocked out in their guestroom then I don’t know where we’d be!

To give you some idea of our problems: we have sourced a single-ply waterproof tent that measures 7ft x 12ft at the production rate of 200 a day at a cost of 4000 rupees a tent. The Dar family are involved in textiles and we were able to analyse the fabric to ensure its quality and so were happy with this supplier, yet we recognised that limited funds were only allowing us just under 600 tents which wasn’t even nearly enough.

We had to be careful of the market too, considering that the normal Pak scams were gathering speed – canvas tents sprayed with starch to display waterproof qualities was a common blag as well as other shoddy attempts to make a quick buck at the cost of their fellow countrymen wa Allahu Musta’an.

After much mashwara, we decided to go for another product – a tarpaulin like single sheet with ropes and eyelets built in, 12ft x 15ft in size, fully waterproof and effectively just a flat tent. The cost was only 2000 rupees (and we have sent off a further sample to Karachi to try and get it produced at only 1500 rupees insha’Allah), we can get 250 odd a day and hence we decided it was the best option considering the circumstances.

And what were these considerations? Well, firstly one has to recognise that the devastation in Shangla is not like that in Kashmir – there are still many houses half-standing, many stable walls, many trees and stalks etc totally unlike the ground zero of Muzaffarabad. This meant that a more ‘flexible’ tent that can be secured using existing structures, or just be used as a canopy or roof even in existing ruins, would be very apt. This is what the Maulvi in Sharpoor had also recommended. We kept in mind also that there were much more landmarks to break the wind flow and hence the cold in Shangla as opposed to other areas. Also, we’re not talking about me and you here but we’re talking about survivors – these people are about as hard, tough and resilient as they come, and when they know what they need, that’s good enough for me.

Giving out tents in the traditional sense would also need a 12ft cane and two pieces of 6.5ft cane to be distributed in a speedy fashion amongst thronging masses. Not a very nice thought I can tell you, and very much easier said than done.

Also, buying part tents or tents only as well as cheaper plastic/canvas tarpaulins for the rest of the people would definitely increase the risk of bitterness and even fighting, especially based on the blankets experience (and this is four times the value!).

Hoping to aim for nearly 2000 plus pieces of the ‘tarpaulin-tent’ would cover more families, giving shelter to an estimated 18,000 people according to our lists. In actual fact, there is no wrong or right in these decisions as both options have their pros and cons. No doubt the tents are warmer and more private, but the pros of the tarpaulin-tents were overwhelming and as I now return back to Swat on the 10 hour night bus, we expect to have a supply of 2000 odd pieces from Karachi and Lahore in the next 5-7 days. Again, thank God it’s been warm and dry of late and that the people are still holding out.

Over the next few days, we’ll be sending three (very carefully) chosen teams, who I have decided to pay a wage to ensure a good, fair and thorough job, to the Shangla province under the leadership of our main man Amanullah. This project will involve the distribution of bank cheques of about 1000 rupees, enough for an affected family to buy exactly what they need at the cheapest prices they know they can get in their own markets. As shelter is being dealt with insha’Allah, and food is plentiful, disease and injury low, large amounts of quilts, blankets and clothes having been collected by the local population, then this sum of money will hopefully, according to our information, go a long way to purchasing that what they need in the short term until the government finally wakes up and compensates these families with a respectable amount insha’Allah, although I’m not holding my breath you’ll not be surprised to know.

The logistics of this next plan are very difficult partly due to the very poor banking system here in the remote NWFP. We can’t give out cash sums as that is far too dangerous and yet the banks won’t give us extra cheque books to pay out those affected! I have a meeting in the morning to try and solve this problem, so hopefully every family will get a little something before ‘Eed comes insha’Allah.

And that’s been pretty much my week over the last seven days – the rest is down to you guys to keep the donations coming in. Thanks to your wonderful efforts, we are helping so many people but they really need so much more tarpaulins and shelter. Due to the excellent success masha’Allah of our buying team as well as the local knowledge of our contacts, we’re now thinking of supporting a few more teams in Muzaffarabad and Mansehra who have still not received any help as I write this piece. Also, a small Afghan immigrant community caught up near Jammu desperately need some help as they struggle in political no-mans-land.

On the day that our most ‘enlightened leader of moderation’ Mr Musharraf said in the Financial Times about all the Islamic groups providing aid to the needy in those areas not yet reached by the government, “we must beat them to it, we must get there and set up schools and colleges before they set up madrassahs…”, and we seek refuge with Allah, then you should know O my dear brothers and sisters in Deen that we must step up to this task with pride, desire and honour.

At this most auspicious of times, with the Night of Power in our reach and the blessed last ten nights reverberating with the good actions of the pious, see your Ramadhan out with success by donating more and more, as much as you possibly can. May Allah give us all the ability to please Him and fulfil His command, ameen.

From someone who hasn’t seen much of a mosque in Ramadhan recently, remember us in your du’as as you stand its nights asking Allah for His bounty, grace and forgiveness – and maybe, just maybe, we’ll chuck in a little sly one for you guys too…

:-)

Wednesday, October 19, 2005

Having spent my first full day at home in our village of Bara Bandai in the Swat Valley since I arrived in Pakistan a week ago, it has been an good opportunity to take stock of what has happened so far, and what comes next in our small, yet vital relief plan for those affected by the earthquake in our small distant region.

Talking of earthquakes, we had three significant tremors/aftershocks in the last 18 hours here in the NFWP. I don’t know if many of you have ever experienced a proper earthquake but the main thing that I’ve noticed is how different ones response is depending on where one has been brought up.

I’ve always found Westerners like myself, unfortunately I may add, rather ambivalent about the whole thing, excited even by the whole drama. This is a sad thing to admit but is often the reality for those of us who live on a 24/7 media diet of sanitised disaster and tragedy played out like a fictional movie during our News bulletins.

Those from the homelands on the other hands are the exact opposite. I remember my first experience of an earthquake when I was in Cairo. I was in a one bedroom flat on the 6th floor of one of many high rise blocks of flats, chatting on MSN to the Reef who was in a similar block of flats a few blocks down the road. It was maybe around midnight and suddenly there was this slight rumbling underneath my chair. I typed to the Reef, “did you feel that?” and I can’t remember what he wrote back because the next minute the whole tower starts to shake! I remember then that I wrote, “Subhanallah bro, it’s an earthquake! Crazy eh?” and he writes back something like, “Yeah man, ajeeb isn’t it?”

Suddenly the bedroom door bangs open giving me the shock of my life, and I see my wife legging it towards the exit with Eesa the miskeen hanging on for dear life tucked under her arm. She threw a glance at me in incredulity and shouted something like, “what the hell are you doing?! It’s an earthquake, get out get out!”

I remember thinking, “and so what?” I actually surprised myself about how nonchalant I was about the whole thing when in reality you couldn’t have possibly had a more stupid attitude. In any case, it passed away without any major problems but the reaction of my wife really left an impression on me.

I have now years later come to realise that this is the reaction of those people who really appreciate what danger an earthquake holds. Have no doubts, those who were killed or injured in the October 8th earthquake weren’t stupidly casual about earthquakes; rather they are absolutely used to tremors and ‘false alarms’, and likewise would have tried their very best to escape once the quake struck.

So as for last night, the first quake came at around 3am, waking me up from my sleep. As was to be expected, my wife was already making her way to the door with little Zakariya yet I was almost mesmerised by the whole thing, remaining tucked up in bed. The bed started to shake and you could hear this rumbling, made to sound even stranger due to the fact we had no loose items or glass stuff hanging about which would normally rattle and clatter as one normally expects. No, just a very deep rumbling sound and that distinct horrible feeling that nothing is stable anymore. We never really appreciate the ground we walk on until it starts to move and shake – anyone coming off the ‘Egg’ ride at the funfair will know exactly what I mean by that!

Anyway that passed without incident, followed by a few minor little tremors around Sehri time and then the big one came at exactly 7:36 am as I was sitting in bed watching the clock for some bizarre reason. This shook our heavy wooden bed properly, and really rumbled around the valley, echoing through the mountains as legged it outside waiting about 10-20 seconds before it petered out. Subhanallah, these petty little tremors scare us so much, so what must it have been like when everything around you starts to fall down?

Nas’alul-llah al-‘Afiyah.

Our British medic brothers in the field hospitals and other medical complexes near the epicentre are having a nightmare of a time trying to cope. Having just spoken to our own Amjad, one of a team of 10 medics running a wing of the Ayyub Medical Complex in Abbotabad, they’ve had to perform the day’s operations outside after their building was rocked in the morning quake/aftershock. The patients refuse to go inside, understandably so, whereas all the Westerners can’t see what the fuss is about. See what I mean about how we’re totally affected by our mindset when it comes to such natural events?

As you can imagine, everything possible to do with earthquakes has been dominating every single page of the newspapers. Other than the relief efforts, the stark realisation that our demand for tents in the beginning has become an international crisis, a few fantastic miracle stories as young children are found alive in air pockets, the latest were a five and seven year old in the Balakot region, and other issues, there is also a major worry of the stability of existing buildings in the affected regions.

Of course, Pakistan has no system of structural surveyors or real planning restrictions and the cold truth of the matter is that hundreds of thousands of people will probably never know how safe their houses actually are. Apparently, according to architects in the papers, we need to be worried about 45 degree cracks as opposed to vertical or horizontal ones. I’ve no idea about this but I can tell you that this means most houses are in serious trouble – I’ve seen nothing but diagonal cracks. What’s worse is that they are often in supporting walls in rooms that don’t have other pillars etc, all equalling a major weakness in stack loads of houses and buildings in the NWFP.

Anyway, back to our own British efforts to help those in northern Pakistan. It’s been great to see many of the brothers of the circle from back home streaming in to man trauma, paediatric and orthopaedic units that have been set up by the various NGOs, foreign governments, charities and the army. The majority of these are in the Abottabad, Balakot, Battagram, Bagh and Muzzafarabad areas, Abottabad being home to a few of our own well-known lads as mentioned before.

Those of you that are registered with Doctors Worldwide should prepare yourselves for a long and difficult winter as you come and relieve those who have been here for a while stemming the flood of injured inhabitants of destroyed villages and mountainous regions. I’ve been in regular contact with our brothers who have been working non-stop for 16-18 hour shifts in incredibly traumatic conditions trying to do their best. I’ve also heard a few rumours that I’d like to clear up for those planning to come out soon and continue the good work and they are:

1. Don’t worry too much about bringing cash donations with you although to transfer it via accounts is obviously safer. The rumour that there are gangs waiting outside the airport to mug you of your cash is simply scaremongering.

2. Don’t waste time trying to get a visa at the embassy. The Prime Minister instructed the immigration department and the FIA to offer free visas and landing permits of 3 months for all medical staff that come to Pakistan with the intention of offering medical aid. This was of immediate effect since Monday and should have actually come into force earlier. Don’t be intimidated by corrupt Pak officials who are trying to make a quick buck and if they try it, demand to speak to the head of the airport immigration department here in Pak, or the senior manager in PIA if they try it on in the UK before departure, especially when you’re dealing with non-PIA staff on the check-in desks..

3. Before coming out, Doctors Worldwide might give you some equipment to take with you and you should also use your contacts in the various surgeries and hospitals to pick up free bandages, splints and other expensive dressings as well as strong IV antibiotics. Make sure these are all boxed together, separately from your personal belongings and insist that PIA take them free of charge in cargo as that is what the foreign office had agreed to do, as did PIA themselves despite their pathetic attempts to back-pedal on their previous agreements.


As for the latest on PG’s efforts on the more North Western side of things, in the Shangla district, encompassing the Bisham, Allai, Karara, Sharpoor and other regions, then we have good news and bad news.

We are currently during a ‘lull’ period – we have placed all our orders with the factories for the blankets and tents and are now just waiting until they get here. The blankets have already left Quetta but the drive up to Shangla will be painfully slow – we expect the blankets to reach their recipients around Saturday insha’Allah, keeping in mind that it’ll take the trucks a full day just to drive to Shangla from my area of Swat, and that’s only if the roads are ok. Thankfully, local relief operations that have been collecting food, blankets, thick quilts, clothes etc have already reached the desperate giving them some hope for the next few weeks before the army and other NGOs can get proper help to these people.

Other good news is that our tents are indeed waterproof, but not canvas as we had initially hoped. We’ve left out the ground sheets and wooden pegs to cut costs and replaced them with thick plastic sheets and rocks to hold the tents down as the terrain won’t take wooden pegs anyway. They’re a good size of 8 ft x 14 ft and we can get 6-8 people in there for sleeping purposes insha’Allah. The bad news is that if we want them made at the rate of 100 a day as is desperately needed, it’ll cost us 4000 rupees a tent taking more out of our extremely limited funds (which are incidentally still coming in but could be much better so empty those pockets!). We hope to see our first delivery of tents from Lahore by Monday next week – thank God that it’s been dry for the past few days and long may it continue for those affected.

Other good news is that I had a meeting with two NGOs in our area, the Environmental Protection Society (EPS) a charity called CARE International who have supplied valuable logistical support in the relief operation. After returning today, it has been decided that we’ll have to use the police and the army to help distribute the goods as well as using their 60-strong staff base to prepare our ration packs, as well as help me plan some kind of ‘happy-pack’: something above and beyond just the bare necessities of shelter and clothes, something like sweets and toys for the kids, or something like 100 rupees for the adults just to have a little ‘luxury’ to raise their destroyed spirits and put a few smiles back on their faces. Wallahi, these are a people that have undergone a psychological trauma that we can’t possibly ever imagine – it is only their iman which is carrying them through so far. We owe it to our fellow Muslims to bring some strength and joy to that iman.

There is a real threat from four to five groups of people during this aid operation; there are general looters along the way, desperate villagers on the entrance to affected areas who are in need themselves, angry affected people who have already smashed up many army and public vehicles, politically motivated groups who are actually robbing aid to win votes and then finally, those who want to make a quick buck by selling the relief goods. There is no doubt that careful and precise planning will dictate the success of this operation, ensuring that the right aid gets to the neediest people. We can only hope and pray that Allah ‘azza wa jall facilitates our affairs and pardons us for any mistakes we are bound to make.

Finally, for those who are querying about zakat funds then maybe I could have made that clearer in my original email/post. Our collection at the moment is taking both zakat and Sadaqah, both being used for the exact same purpose: pure aid and relief. The PG team including brothers such as Qadir, Shazad etc have been covering all other admin costs personally such as bank charges, telephone calls, transport etc, masha’Allah wa jazahumallahu khayran, so that nothing but 100% of what you have given is used in the relief effort.

As for those asking about whether Zakat is applicable here then yes it is. As said before, if these masakeen aren’t the exact recipients of Zakat then who on God’s earth actually is?! Think about it deeply my brothers and sisters and you will realise that indeed as some of our scholars have told us, maybe this relief effort covers all EIGHT categories of Zakat!

And I thought ‘lillah’ was just a Guji invention? Or is that the novel way the Guji community collects for Jihad operations; instead of saying, “Give generously to support Jihad fi sabeel lillah”, they made it, “Lillah! Lillah!”

:-)

Other than that, what else is there left to say? I expect to report again after spending a few days in Shangla itself which could be next week now insha’Allah. We ask Allah for ease and success in our collective affairs.

Thank you all so much for your continued support - may Allah bless and reward you all.

Sunday, October 16, 2005

After an incredibly hectic few days, here is the latest update I can give you on the situation here in Pakistan.

As with everything, it is a mixture of utter dismay, mixed with hope and joy at what has been witnessed here over this truly difficult time for Pakistan.

Firstly, the Earthquake was much worse than we ever imagined. Although I myself have been concentrating on the rather remote region of Shangla in the NWFP (which incidentally, received its first army unit yesterday after seven days), my observations of the other affected regions have uncovered the horrific reality of the destruction of Muzaffarabad and its surrounding areas. In all honesty, there is no comparison but here and Kashmir but yet at the same time, there is no comparison in the aid being provided either.

The number of dead there is a total estimate; such has been the widespread annihilation of the majority of houses in the Kashmir capital that the figure could easily double in time to come. Geo News, a Pak satellite channel, has been interviewing and showing 24 hrs a day the most distressing footage of injured survivors, distraught orphans alongside parents who have lost their beloved children, and the utter poverty in which these brothers and sisters of ours now find themselves.

Although aid is definitely getting there now, they really need our collective generosity. Please encourage those who wish to give aid to the larger charities such as Islamic Relief and Oxfam etc to continue to do so – they are doing a magnificent job out there in the field, specifically in Muzaffarabad, Mansera and Abottabad, alongside the excellent Red Crescent Society and particular the Saudi emergency relief services.

And what a magnificent effort by the ordinary Pakistanis! Honestly, it is truly humbling to see the huge fund-raising effort on every street corner; university students stopping passers by and drivers; the huge mountains of clothes, food and blankets found on the main roads at bus stops and village entrances; the media, civil servants, businesses – everyone giving whatever they can afford. Then we have those who have nothing to offer but their time and physical efforts – the amount of people that I’ve met from all over the country who have been driving in aid to needy areas or helping clear rubble is unbelievable.

Truly the most testing times produce the very best in people – isn’t that what fitnah is all about anyway?

I only wish I could say the same for Musharraf and his motley crew; it is laughable that the army complains about the chaos and traffic jams caused by ordinary Paks driving all their aid themselves. What did the Govt expect – that we were going to give it to them??

Don’t make me laugh.

Unfortunately, and even more so at critical times such as now, the majority of people have lost total faith in their civil and armed services. Hardly surprising when army personnel have been not only found wanting in their response and capability, but have also had some officers caught looting destroyed houses etc. Add to this the fact that the Army Corp has many of its own individual welfare bodies trying to make a name for themselves in donating their ‘own’ aid, it is no wonder that people are very reluctant to hand over control of their charity to the boys in green.

Which is all very sad of course, for many reasons, not least the fact that security from looters is very poor and it is here that the army can hold out better than most; therefore to pass the aid over to them is sometimes the only option.

You’ll all have heard no doubt about the utter shortage of tents here at the moment – this is causing unbelievable hardship and misery. My contacts that travelled the arduous journey to the distant villages in Shangla have reported back to me yesterday with their summary: up to 500 people estimated dead, wide scale destruction of homes, mosques, shops and Madrasahs, in particular the large village of Sharpoor, with about 1500 families needing tents immediately as well as blankets. They are still surprisingly well stocked with food (they grow their own corn and wheat and have had good crops this year) and water (the dead were buried quickly and efficiently and thus the water supply seems to have been preserved), and being a mountainous community are dependent on wood for heat and fuel which is in good supply as opposed to gas. They are well stocked on medicines, have no real need for foreign doctors (and hence, wisely, Doctors Worldwide are concentrating sending the medics of you to the other four regions affected), have few seriously injured people, still have electricity and fixed telephone lines working in some areas (in fact here in Swat, the electricity has been off every few hours taking out fixed lines and hence the internet due to its dependence in these areas on mains power!) with only a few hundred in abject poverty but again, I repeat, there are at least 1500 families desperately in need of shelter.

I reached the Swat Valley just a few hours ago after having a successful afternoon in Peshawar sourcing some tents and blankets – more on that in a minute – but I returned here to torrential rain and freezing cold winds as winter starts a few days early. Subhanallah, you can’t possibly imagine how hard it is to not have shelter in such conditions, to not only physically protect ones family but to protect the honour of the women – these are an incredibly proud and honourable people, frustratingly ashamed that they have to turn to outsiders for the basic human necessities of shelter and privacy, let alone food and warmth.

As I read through the report I had commissioned, the same message pops up again and again from these people: “We do not want any food, water or medicines. We don’t even mind the cold that much. Just give us tents please.” It is a heartbreakingly simple message that we’re finding incredibly difficult to respond to.

Alhamdulillah, thanks to the tremendous kindness and bravery of the Muslims associated with the site, PG and other friends, we have gathered £35,000 so far. I have just managed to put an order down for 800 army-standard tents from a Lahori factory, thanks largely, wa la nuzakki ahad, to the wonderful Yasir Dar (may Allah reward him and all others here in Pak and back in the UK who have been running around all day trying to help), an old friend of mine who studied at UMIST back in the day. His contacts have been able to sort that out despite the national shortage, but they don’t come for free despite the fact that we’re getting them very cheaply at 2500 rupees a tent (they have been selling for four times that amount on the illegal black market). That amounts to exactly £20,000.

Unfortunately, they will come with at least a seven day lead-time but we simply have no other choice. We have also secured 1300 brand new woollen double ply blankets, imported from China of excellent quality which will be setting off from Quetta on Monday and hopefully arriving for the Shangla province on Wednesday/Thursday. We are as a result now almost completely out of funds.

It is incredibly frustrating to be so restricted in times of money and resources – a total lack of basic infra-structure is also a huge setback, with the journey by truck from Islamabad expected to take over a full day and night! This is the well-known state of the roads in the massively neglected (and corrupt) region of the NWFP but what can one do except complain to Allah and ask Him to rectify our condition, wa Allahu Musta’an.

I appeal from the very bottom of my rusty heart to all those reading this: we need your generosity, we need more shelter, and we need more help. Please don’t stop donating for the job has not been done. This Ummah doesn’t recognise the so-called ‘donor fatigue’ that might affect others. Muslims only recognise ‘donation-mania’ in our religion where we try and get rid of our most beloved possession – money – as quickly and efficiently as possible, for none of us “…will obtain righteousness until we spend from that which we love.” (3:92)

Many brothers and sisters are working very hard to try and make a real tangible difference in the lives of these desperate people – please remember them when you are enjoying the warmth of your bed, remember them when you are enjoying the company of your children, remember them when you break your fast in the evening and at the very least, remember them in your Du’as; al-Du’a al-Mustajaab in this blessed month of Ramadhan.

The details on how to donate are still the same as below. I sit here watching the incredibly beautiful lightning as it illuminates the pouring rain against the night sky, with the crash of thunder every 20-30 seconds alongside the continuous minor jolts and tremors of further earthquake, thinking how close I am to our people in need, yet how far away as I prepare to sleep in total comfort, safe and sound until the decision of Allah subhanahu wa ta’ala takes place.

Yes, emotional feelings for emotional times, but I’ve put it bare to you so that we can all do this nation proud.

Stand up and be counted.

Fatahallahu ‘alaykum.

Was-salamu ‘alaykum wa rahmatullah.

Abu Eesa

Wednesday, October 12, 2005

Inna lillahi wa inna ilayhi raji’oon.

May Allah bestow His limitless Mercy upon the dead, and give strength and hope to the injured from this terrible earthquake.

I write this post to cover the questions posed to me by the many hundreds, may Allah reward every one of you, that have been contacting me over the last few days.

My family and I will still be leaving for Pakistan tomorrow for the next six weeks to fulfil their previous arrangements. Our area of the Swat Valley in the NWFP has thankfully been largely saved from the terrible force of the earthquake but unfortunately there has been widespread devastation in surrounding, mountainous, remote village areas.

I have been in contact with numerous people I trust, both here in the UK in their capacities as relief agencies such as the excellent Doctors Worldwide team, and more importantly those on the ground in the affected areas of the North West Frontier.

After consulting them, I will be taking whatever cash donations I have been given so far to help in such areas which are currently out of the public eye, such as Shangla Par and surrounding areas. That’s not to say that the devastated Mansera and Kashmiri areas are being avoided, but the mainstream charities such as Islamic Relief and Human Appeal are already doing excellent work there no doubt.

I am appealing to all my brothers and sisters who want to help, and those who have tried to give me money already but failed due to logistical issues, to follow these instructions to give donations by our own personal charity Prophetic Guidance account:


Contact email: Propheticguidance@hotmail.com
Account name: Answering for Islam
Bank name: Barclays Bank PLC
Account number: 60550795
Sort Code: 20-55-34

When you decide to transfer some money, please ring brother Qadir and tell him the amount and when it will ‘clear’, and then if you can, please email the same details to keep an additional electronic record. As for those who are local in the North West, then please give brother Qadir either cash or cheque donations if you don’t wish to transfer through the internet.

We are not a professional relief organisation – this system that has been set up is utilising a framework that already exists, as well as the generosity of time and money of all those involved with PG in this small project, in order for every penny of your donation to be sent via this PG account, then transferred to a Pakistan account to eventually reach my hand – no costs, no commission, no tickets, no nothing – 100% of your money will insha’Allah reach me and I will then provide direct aid to those whom I and my team feel most needs it.

As it stands, this means buying blankets, quilts, tents, bottled water, medicines, antiseptic materials, short term food and long term food from the main, well stocked areas such as Peshawar, Mardan, Khwadha Kheila and Mingora etc, and then moved directly by hired buses and trucks to those who need it most.

We ask Allah ‘azza wa jall for ikhlas and tawfeeq, Ameen.

I am not saying that you shouldn’t donate to the major organisations; they are doing a fine job and I hope that they remain there with their expertise helping those who need it most. It remains to be emphasised that they can’t do everything, and different people have different areas of expertise – I will be taking personal responsibility for those who wish to help the needy in the remote affected areas of the NWFP and am giving an option to those who couldn’t get cash to me quick enough.

No-one should need any reminders about our obligation to help the fellow members of our Ummah. They are in pain and they need our support.

There are many health professionals who are already planning to fly out willing to do something but they should take heed - we don’t need medical tourists. Often you find they turn up with trying to find something to do, or the best surgeons trying to find somewhere to operate but suddenly realising that you’re only as good as your tools, your support staff, your medicines, your triage, your electricity and your infrastructure. Hence, after discussing this point in detail with those who know, I have been advised to tell all those health professionals to immediately register with Doctors Worldwide and fit in with their plans, or those from the larger charities.

It is possible that I may need some assistance from medical personnel trained in trauma, impact and triage in the remote areas I will be going to. I will be contactable either by email or by mobile for those wishing to follow our progress.

Can I take this opportunity to thank again all of you for your concern and desire to help – do not delay in your good intentions, but rather spend freely, like the wind, at this blessed time of Ramadhan, as a way of expiating our many sins and seizing the reward.

Barakallahu feekum, wa jazakumullah khayran.

Abu Eesa

Thursday, October 06, 2005

Ramadhān – Have you got what it takes?
By Abu Eesa Niamatullah


There are things in life which are not very important, those which are quite important and then those things which are absolutely vital for our collective well-being.

Let this be a reminder to me and anyone else who wishes to read on – there is simply nothing more vital for us in our very short and limited lives than to take absolute maximum benefit from the blessed month of Ramadhān.

The really interesting thing about the statement of Allah ‘azza wa jall, “So remind (them), for indeed the reminder benefits those who have Imān,” (51:55) is that those who have the pure characteristics of faith do indeed benefit, even though human nature by itself would seem to oppose that. Isn’t that sadly true? When someone believes they know what to do, they don’t necessarily appreciate being told again how to do it. If someone believes that they’ve heard everything they need to hear, it takes a seriously patient and magnanimous person to sit there and hear it again.

By now we’ve certainly heard all the Prophetic narrations on the blessings of this very special time; a time in which our righteous ones delight as the gates of Paradise are flung open, and in which our sinful ones breathe a sigh of relief and take time to reflect as the gates of Hell are locked up.

So at this moment of clarity, where the stomachs, hearts, eyes, ears, tongue and mind are all enjoying their greatest moment of purity, let us all try and make sure that we profit from the following points gleaned from the advice of our Pious Predecessors…

1. Make sure that this blessed month becomes a period of accounting for your actions, a revision of your daily routine, an opportunity for the betterment of your life for all your years to come. To enter Ramadhān not believing it to be so will be a total loss. You’ve actually made it all the way here now, so let’s reap the harvest! Think about all those who were aiming for this month but found a dark grave instead. Reflect on all those who woke in the morning but found that their evenings never materialised.

Consider for just a second as our ‘Ulemā said: if you can’t change your ways and gain at such a blessed time then at what time will you change?!

2. Try to make sure you perform all of the Tarāwīh prayers in congregation for the Prophet (sallallāhu ‘alayhi wa sallam) said, “Whoever prays with the Imām until he leaves, it is written for him that he prayed the entire night.”

3. Do not waste/be extravagant with your wealth, for not only is that impermissible, but you reduce the opportunities of giving more in Sadaqah for which you could be rewarded for.

They said about the Prophet (sallallāhu ‘alayhi wa sallam) that he gave in charity especially during Ramadhān like the one who didn’t fear or even recognise poverty.

4. Commit yourself to continue after Ramadhān that which you have prepared yourself to do during Ramadhān.

The Salaf would say, “The sign of one’s fasting being accepted from him in Ramadhān is the continuation of his good actions and character after Ramadhān.

5. Remember: this is a month of worship and hence action, not lethargy and sleeping.

This is even more relevant here in the West considering winter is so close with its short days and long nights. It is well known from the Companions, in emulation of the Prophet (sallallāhu ‘alayhi wa sallam) that they used to say, “Reap the benefit of winter by fasting its days and standing (in prayer) during the nights.

6. Make your tongue habitual in the dhikr of Allah so that you don’t become from those, “who do not remember Allah except little.

7. When you feel the pangs of hunger, just remember how weak you actually are, how dependent you are upon food and other such necessities from the immense blessings of Allah, may He be glorified.

8. Make a concerted effort to permanently leave that which doesn’t benefit you, but rather causes you harm. This is even more so when you are fasting.

Maymūn used to say, “The weakest of fasts is that in which only food and drink is left out.

9. Remember: your actions are a trust from Allah so audit yourself like any successful company does; have you performed and fulfilled your deeds as is deserving of them? This obviously applies to all our actions such as prayer, dhikr, manners but particularly fasting.

Ibn Rajab (rahimahullah) said, “Our fasts need istighfār to make up for their deficiencies, and good deeds to intercede for them.

10. Hasten to seek forgiveness from those whom you have oppressed in any way, before they take from your (very few) good deeds. Don’t forget, the greatest oppressive tool is the tongue so tether it as strongly as possible.

Sha’bi narrated that ‘Umar (radhy Allahu ‘anhu) said, “Fasting is not just refraining from food and drink, but refraining from lying, falsehood, backbiting and swearing (by Allah).

Abu al-‘Āliyah (rahimahullah) used to say, “The fasting one is in a continual state of worship until he says about another person that which they would not like to hear.

11. Strive to feed the fasting one so that you can obtain a reward equal to his.

Ibn ‘Umar (radhy Allahu ‘anhu) used to always break his fast sharing with the poor; if any of his family tried to prevent him from that, he would refuse to spend the night with them. It was also reported from him that whenever someone would come to him asking for food, he would give them his share and then return home to find his family had eaten what was left of food in his house. He would not let on and would end his fasting day without eating anything.

12. Know that Allah is the Most Generous and that He is the Most Merciful. He accepts the repentance of the penitent, more so than ever at such a special time.

13. If you have committed a sin or done something wrong which Allah, may He be glorified, has concealed for you from the people, know that this is an opportunity for you to seek repentance for those mistakes. Hasten to seek forgiveness and make sure that you do not return back to that sin.

14. Try to increase your knowledge of the explanation of the Qur'ān (Tafsīr), the narrations of the Messenger (sallallāhu ‘alayhi wa sallam), his biography (Sīrah), and the principles of our religion – to seek such sacred knowledge is one of the highest forms of worship.

15. Stay away from such company and people which don’t benefit you; try to accompany righteous good folk as much as you can. Good people always spread their blessings to others.

16. Going significantly early to the Mosques is a sign of great love and desire to please Allah; a sign that you are in need of him at all times, not just those times in which all the congregation are together.

Abu Hurayrah (radhy Allahu ‘anhu) said, “The companions would often spend much of their fast in the Mosque so as to purify it (i.e. purify the fast itself from useless talk, gossip, backbiting etc).

17. Pay attention to those who are under your authority such as your family, guiding them to that which will benefit them in their Deen, for they will far more willingly take their example from you than from other people.

18. Do not go to extremes by preparing many different dishes for the Iftār meal. This leaves the women of the house no opportunity to benefit during the daytime of Ramadhān such as reciting the Qur'ān etc especially if they are just busy cooking all day.

19. Reduce the amount of time you spend shopping in the night-time during Ramadhān, especially the last ten nights. This will prevent you wasting your time at such a precious and blessed period of your life.

20. Strive to spend these last ten special nights of Ramadhān standing in prayer. Remember: there is one particular night amongst these ten, known as “Laylat al-Qadr” which is in fact greater than a thousand months of worship. Surely to hit the jackpot on such a night is beyond our wildest dreams yet it is a jackpot available to everyone with no need to purchase a ticket and no need to take any risk – that’s gambling Deen style.

21. Don’t forget that ‘Eed is a special day of thanksgiving to our Lord, so don’t make it a day where you lose control of yourself, wasting all the good works of your heart and soul as it kept your desires in check for the entire month.

22. Set aside for yourself, even but for a small time, a period of isolation in the mosque known as I'tikāf – you will probably never enjoy such an intensely beneficial period for your soul to reflect upon how it is so cultured by day-to-day life in the 21st Century. This period of respite for the heart, mind and soul will allow you to replenish your vital organs with what they really need – the elixir of life which is nothing other than to be immersed in the worship of Allah jalla wa ‘alā.

23. On the festive day of ‘Eed as you enjoy yourself with your family, take a brief moment to remember all those brothers and sisters of ours who are orphans, stricken by poverty, famine and war. Know that if you have the ability to make a difference, hasten to such an excellent deed; if you are unable, do not forget to thank Allah ‘azza wa jall for his unlimited favours He bestows upon us.

24. Set aside for yourself regular days of fasting throughout the year – don’t just make your relationship with fasting limited to Ramadhān only. Now that you have seen the rewards on offer for the fasting one, his special entrance of ar-Rayyān in Paradise, his supplication which is not rejected, his closeness to his Lord during his fast, his moment of joy as he breaks it, his increased ability to refrain from the bad and embrace the good – now that you’ve actualised these benefits, carry them over to the six days of Shawwāl just after Ramadhān which is equivalent to fasting the entire year! Don’t forget also the middle three ‘bright’ days of every month, Mondays and Thursdays when our actions are presented to our Lord, as well as a host of other special occasions to double up from such as the days of ‘Arafah, Tāsū’ah, ‘Āshūrā’ etc.

25. Finally, reflect upon your overall condition; make an audit of all your daily affairs so that you can identify areas for improvement and rectification. These will include: sticking to the congregational prayers, paying Zakāt fully and on time, maintaining your family ties, being honourable with the parents, being mindful of your neighbours, rectifying old feuds and problems between previous friends and colleagues, cutting out extravagance and the wasting of wealth, culturing and educating those under your guardianship, being concerned with the affairs of your fellow Muslim brothers and sisters around the world, delighting in and then acting upon sincere advice, protecting oneself for riyā’ (showing off), loving for your brother that which you love for yourself, not allowing yourself to fall into the trap of backbiting others. Carry on reciting the Qur'ān and reflecting deeply upon its meanings and last but certainly not least, humble yourself as you listen to His Words being recited.

The list could simply go on and on – surely there are enough points here to make even the most heedless one reflect upon their state and consider changing their actions for the better.

O Allah, give us the ability and strength to make this Ramadhān our Ramadhān, a time for change and maturity, a time for quality and success, Ameen.

May the Peace and Blessings of Allah be upon His Beloved Messenger, his family and all those who follow in his footsteps until the Final Day.

Monday, October 03, 2005

As I'll be leaving for my cave in the Frontier in about ten days time, I thought I'd open up a 'Ramadhan Watch' thread.

I'm hoping to put up one or two more things about Ramadhan after this present post but maybe we can keep this one going in the comments section whilst I am away for the next six weeks.

Maybe we can compare our Ramadhan experiences, fasting issues, and other anecdotes that you come across related to the blessed month.

We can use it to report on the 'places to be' during Tarawih - after all, that is everyone's favourite topic of discussion once we enter the good month isn't it?

I'd love to hear how you guys are finding your respective Masajid, and what we're missing from your place wherever you may be. Back in the day, I used to love praying behind the Somali Imam at the Qatari embassy in London. He was absolutely awesome.

What about the Mu'addhin of East London Mosque, the guy who you'd swear was Sudais if you'd never seen him? And does he have an Egyptian partner this year?

What of Regents Park - once upon a time, that was the only place to be, but I heard Egyptian standards have seriously fallen since then.

Are they still reciting the Qira'ah of Doori in the Ansar Centre, Essex?

What of the magnificent Warsh reciters at the Maghribi Masjid in Ladbroke Grove? Are they still knocking it out or have things changed? And what happens at the Stow Club where AQ and his gang used to lead the Jama'ah - now they used to be some seriously long Tarawih...

How is Usama's younger brother coping at Masjid Tawheed or have things changed there as well?

Maybe I'm missing other parts of the country so let me know. I can tell you that we also have a difficult job in Manchester trying to choose between my favourite three of Makki, Didsbury and Cheadle.

Makki is simply untouchable due to the inimitable Hafidh Na'eem - a magnificent, solid Hafidh, straight from the heart, and you get a blessed complete khatmah as well. It does get a bit hot and noisy though on the bad side, but then you get the absolute best du'as on the planet at Makki, especially in the last ten nights. All in all not to be missed.

Then we have the Arabs at Didsbury - their Imam Abu 'Umar is the best reciter in the UK for my money; I could listen to that guy for donkeys years except that, modern rich Arabs being modern rich Arabs, he's not allowed to finish the whole Qur'an in the month and so you get a half-hearted attempt at getting through 14 or 15 chapters which is a major disappointment. It's also the noisiest mosque in human history but they've got loads of space for women, so swings and roundabouts again...

Which probably leaves Cheadle as a pretty good result with the talented Turk reciter Muhammad Rif'at doing the first ten raka'at according to the narration of Hafs b. 'Asim and then we get Shaykh Muhammad giving us the last ten in the Qira'ah of Qaaloon - simply excellent. A complete khatmah, plenty of space, not too hot, space for women, car parking, and a soft green carpet to boot - can't go wrong! And you won't fall asleep either as you learn the new nuances of Qaaloon versus that which you know from Hafs and take a double benefit!

:-)

So - let this be the 'Ramadhan Watch' thread, where we can report on the good and the not so good during the blessed month for the mutual benefit of one another. You've had my contribution and so I'll wait for yours - but remember folks, less time on the PC and more time with the Mus-hafs, because that'll come in far more useful than anything else...

May Allah give us all the ability to benefit from His chosen month, and to bestow upon us from His Fadhl and Rahmah, for indeed He is the Owner of all Bounty, the Merciful. Ameen.
For the sake of public benefit and unity, the seven aforementioned Mosques in Manchester have agreed to start Ramadhan tonight with Tarawih being performed at 8.30pm in most of these centres.

Hence, Tuesday 4th October will be the first day of Ramadhan.

May Allah forgive us for our mistakes and deficiencies, and unify us all upon Haqq, ameen.
I wanted to save my next lot of Assertions until after Ramadhan but two of them seem rather pertinent at the current time of fitnah...

13. Vision knows no bounds – Arab eyes see the impossible.

23. Of all things they chose to represent a unified Islamic community, it was the Crescent.

Sigh.

Saudi will be starting Tarawih prayers in the next few minutes, joined by Kuwait, Nigeria and a few other countries so far.

In London, Regents Park have also announced for tomorrow, and therefore force the other London mosques to follow.

As for ourselves (ie those of the agreement), then we shall be making our decision in about an hour, after news from Egypt and Morocco.

Watch this space...
Here they are, what we've all been waiting for - Usama's Reflections. But we'll have to argue their meanings after Ramadhan because the last thing we all want to do during the blessed month is to waste time on the PC.

Usama, couldn't you have given them earlier?!

On the other hand, as he told us that they have been, "released just before Ramadan, so that perhaps I can now start earning forgiveness for any mischief caused."

:-)


With the Name of Allah, All-Merciful, Most Merciful.

REFLECTIONS
Usama Hasan

(Inspired by Sayd al-Khatir of Ibn al-Jawzi, Khawatir of Salman al-‘Awdah and “Contentions” of Abdal Hakim Winter)


1 All Praise be to Allah. (Q. 1:1)

2 Say: He is Allah … (Q. 112:1)

3 Say: He is Most Merciful … (Q. 67:29)

4 Say: He is Omnipotent … (Q. 6:65)

5 The "quiet" prayers are associated with the bustle of the day; the "loud" prayers are associated with the stillness of the night.

6 Allah deprives riba of blessing, but He gives riba on charity. (Q. 2:276)


7 Interest is negative Zakat.

8 Allah says, "Fasting is for Me." Man says, "Fasting is not for me!"

9 The Hajj: a Journey of Love. (Ibn al-Qayyim, Qasidah Mimiyyah)


10 Mecca is Majesty; Medina is Beauty.

11 The Ka'bah is clothed in Majesty embroidered with Beauty. (Ibn al-Qayyim, Qasidah Mimiyyah)

12 In the Old Testament, his name is "Muhammad," a quantitative aspect (from the form fa’’ala), appropriate for the Mosaic Law. In the New Testament, his name is "Ahmad," a qualitative aspect (from the form af’al), appropriate for the Christian Spirit. In the Qur'an, his name is both "Ahmad" and "Muhammad," appropriate for the Balance of Islam. (Ibn al-Qayyim, Jala' al-Afham)

13 A surah of Majesty followed by a surah of Beauty: al-Qamar and ar-Rahman.

14 Nuclear fission is a type of falaq: do not use it to disobey Rabb al-falaq.


15 “From the evil of that which He created.” - There is evil in the world because the world is not God. (Martin Lings)

16 "If what you say is true, may Allah forgive me! If what you say is false, may Allah forgive you!" (Reply of the Companions and Followers to people who abused them.)

17 The Muslim theory of relativity: la ilaha ill’Allah, “all is relative to the Absolute.”

18 The turban is the symbol of the amanah borne by Man. (Abdal Qadir al-Murabit)

19 Every thing (shay') is a manifestation of His Will (sha'a, yasha'u, shay'an).

20 History is a powerful witness to the fact that Muhammad (SAWS) was indeed the Last Prophet, for there has not been a person even remotely comparable to him since.

21 From the baraka of knowledge is to mention its source. (Imam Nawawi and others)

22 The [apparent] anthropomorphism of God in the Qur'an implies the theomorphism of Man. (Frithjof Schuon, Understanding Islam. i.e. The issue of the Attributes of God returns to the hadith, "Allah created Adam in His image." cf. Khan & Hilali, Translation of the Noble Qur'an, 4:86)

23 The numbers of the raka'at and adhkar are in perfect balance, like a chemical or culinary recipe. (Imam Ghazzali, The Alchemy of Happiness)

24 The prayers have raka'at: two, three or four. The angels have wings: two, three or four. The raka'at of the believer are like the wings of the angel, on his Flight to his Lord. (Ibn al-Qayyim)

25 “The Garden is surrounded by hardships; the Fire is surrounded by lusts.” Another transmission with an important variation: “The Garden is veiled by hardships; the Fire is veiled by lusts.”

26 He began the second quarter of His Book with Praise: the opening of al-An'am. (Imam Suyuti)

27 The congregational salat is the real “group dhikr.”

28 Wearing a turban or hijab elevates one's sense, as well as one's centre, of gravity.

29 Islam is like a society of married monks and nuns. (Seyyed Hossein Nasr, The Young Muslim's Guide to the Modern World) The home is the monastery of the believer. (A saying of the ‘ulama)

30 When you fear for him, throw him into the river! (Q. 28:7)

31 Profane philosophy: chewing the cud.

32 The Wahhabis emphasise Transcendence; the Sufis emphasise Immanence.

33 The Wahhabis emphasise Majesty; the Sufis emphasise Beauty.

34 The Wahhabis emphasise the first shahadah; the Sufis emphasise the second.

35 “The wahhabis are a sect of the jews.” (A contemporary sufi shaykh) In that case, the sufis would be a sect of the christians.

36 The son is the secret of the father. (Ibn ‘Arabi)

37 Everything has already been said. (Frithjof Schuon)

38 Isn't it ironic that Schuon, an extreme, Perennialist Sufi refutes the Ash'aris and defends Ibn Hanbal, appreciating the depth of his apparently-superficial statements whilst the “orthodox” Ash'aris continue to attack the Hanbalis?

39 Al-ghusl min al-janabah: every part of your body has enjoyed the climax with another creature, so wash every inch of your skin to stand before Me in purity! (Ibn ‘Arabi)

40 No fear, except of Him. No hope, except in Him. (Iqbal Nasim)

41 The woman is the incarnation of the home. (Frithjof Schuon)

42 The madhhabists forget that it is possible to stand on the shoulders of giants.

43 True recitation of the Qur'an is to actualise its teachings, for tilawah means “to follow”: cf. Q. 91:2 (Imam Ajurri)

44 Men reflect Transcendence; women reflect Immanence.

45 Men reflect Majesty; women reflect Beauty.

46 Prophethood has forty-six aspects. Every human being has forty-six chromosomes, in twenty-three pairs. The Prophetic qualities are like a spiritual DNA.

47 So, we have “The Wahhabi who loved Beauty.” Where is the Sufi who feared Majesty?

48 Hallaj said, “I am God!” Darwin said, “I was an ape!” - Each according to his own ambition! (Akbar of Allahabad)

49 The kharijis are mis-kharijis of justice.

50 Islam is the tariqa.

51 He began the second half of His Book with Praise: the opening of al-Kahf. (Imam Suyuti)

52 Celebrating birthdays is childish.

53 Better a polluted jama'ah than a pure sect. (Hamza Hanson)

54 The sun is the siraj, the blazing lamp. The moon is the nur munir, the reflected light. The Prophet (SAWS) is Siraj, Nur and Munir.

55 Wave-particle duality: the particle reflects al-Hayy; the wave reflects al-Qayyum. (Adapted from Aisha Bewley)

56 An Islamic quantum theory: la hawla wa la quwwata illa bi’Llah, “there is no hawl (change of state) or quwwah (force), except by Allah.”

57 Sufism and Advaita Vedantism are essentially the same, with a surface difference of terminology. (Martin Lings, What is Sufism?)

58 What is Sufism? If it is other than Islam, then we want nothing to do with it. If it is nothing but Islam, then Islam is the only way by which we reach Allah. (Abu Bakr the Algerian)

59 What is Salafism? If it is other than Islam, then we want nothing to do with it. If it is nothing but Islam, then Islam is the only way by which we reach Allah.

60 The false mystics should celebrate Christmas, too.

61 No-one can contain the whole truth, except the Messenger of Allah. (Hamza Hanson)

62 "Life's a journey - take a guide." (Cover slogan, mail-order catalogue.)

63 If any birthday had been worth celebrating, it would have been his (SAWS).

64 The fitnah amongst the 'ulama (Ibn 'Arabi, Ibn Taymiyyah, Subki, etc.) is like the fitnah amongst the Companions - we withhold our tongues and pray for them all. (Shah Waliullah of Delhi)

65 Everything is outwardly created (khalq), inwardly a result of the Divine command (amr). (Nuh Keller, cf. Q. 7:54)

66 Whoever opposes falsehood, wins. (Inscribed on an Arabic audio cassette.)

67 Raising the hands in prayer symbolises the raising of the veil. (Ibn ‘Uthaymin)

68 "Most people of the Fire are women" is not the same as, "Most women are people of the Fire." As long there are more women than men in total, the two sexes have an equal chance of salvation or damnation. Study Bayes' rule of mathematical probability!

69 Islam is the spiritual life.

70 The false mystics separate the Prophet from his Sunnah, and veil him with bid'ah.

71 He was neither veiled by unity from multiplicity, nor by multiplicity from unity. This is why, and Allah knows best, he kept his eyes open during salat. (Nuh Keller)

72 The head has caught fire with grey hair! (Q. 19:4)

73 The Sunnah within Islam is like Islam amongst the religions. (A saying of the Salaf) “True Islam” is nothing but the true Sunnah. Hence, “Islam is the Sunnah and the Sunnah is Islam.” (Another saying of the Salaf)

74 Political activity before learning Islam properly is like marriage before puberty. (‘Abdul Ghaffar Hasan)

75 Love your beloved, but don't get carried away: perhaps he’ll be your enemy one day. ('Ali b. Abi Talib, may Allah be pleased with him)

76 He began the third quarter of His Book with Praise: the openings of Saba' and Fatir. (Imam Suyuti)

77 Hate your enemy, but don't get carried away: perhaps he’ll be your beloved one day. ('Ali b. Abi Talib, may Allah be pleased with him)

78 Islam is neither Islamism nor Sufism.

79 What would the false mystics do if they ever took over in Makkah, God-forbid? Perform a giant hadrah around the Ka'bah?

80 Criticism is infectious. (Abdal Hakim Winter)

81 Backbiting is cowardly.

82 Sarcasm is the lowest form of wit, and often the greatest chasm between friends. (English sayings)

83 The qafiyah of the Qasidah Burdah is mim, for obvious reasons. Every ayah of Surah Muhammad ends with mim, except for two that end with alif.

84 To some, it is unbearable that Islam has more than one madhhab. To others, it is unbearable that we should benefit from more than one madhhab.

85 He said to the fire, "Be cool!" - and it was. He said to them, "Be ye apes!" - and they were. Whenever He decrees a matter, He merely says to it, "Be!" - and it is!

86 Al-Qadr (Fate; Predestination) is a secret of Allah in His creation. (Imam Tahawi, ‘Aqidah)

87 The literal meaning of “mortgage” is “the grip of death.”

88 People today attacking Imams Ghazzali and Ibn Taymiyyah: goats butting mountains.

89 The mubtadi' idea of progress: let's keep going in the wrong direction.


90 Men reflect the Outward; women reflect the Inward.


91 Islamophobia is becoming our equivalent of anti-semitism: a stick used to stifle legitimate criticism.

92 After the reformers and re-formers, we have the deformers of Islam.

93 The deformers of Islam replace the breadth and flexibility of the Sunnah with a narrow, rigid madhhabism.

94 The deformers of Iman pollute the light of revelation with convoluted kalam. (This is like drinking sewage instead of milk and honey – Ibn al-Qayyim, Qasidah Nuniyyah)

95 The deformers of Ihsan abandon the spacious Straight Path leading to Allah in favour of a labyrinth of narrow, cult-like, bid’ah-riddled tariqahs.

96 The blogger has killed balaghah.

97 The crescent is not the only symbol of Islam. All the ayatullah, the Signs of God, are symbols of Islam. In inter-faith or multi-faith forums, please note!

98 "Whenever he saw me, he smiled at me." (Jarir b. ‘Abdullah, may Allah be pleased with him).

99 To Allah belong the Most Beautiful Names: call upon Him by them. (Q. 7:180)


100 To Him belongs Praise in the end. (Q. 34:1)

London, 29th Sha’ban 1426 / 3rd October 2005.

Sunday, October 02, 2005

For what its worth, here is that official release on the beginning of Ramadhan from those seven Manchester mosques. Just make du'a that no 100 year old Arab convinces the Lajnah that they saw the crescent on Monday night...


بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
وبه نستعين

All Praise Be To Allah, and may His Peace and Blessings be upon his Blessed Prophet.


In response to the command of Allah to cooperate in good deeds and piety as He says:

“Help ye one another in righteousness and piety” (al-Ma’idah, 5)

and the Prophetic hadith that:

“The Hand of Allah is with the unified group.”

we, as Imams of the mosques and Islamic centres in the North West, have agreed to find a practical solution for the ongoing dispute every year regarding the start of Ramadhan and Shawwal.

The agreement is as follows:

(1) To begin the fast and to celebrate ‘Eed on the same day in all the mosques and centres participating in this agreement.

(2) The criterion for the acceptance of the start of the month of Ramadhan and Shawwal will be as follows:

a) The beginning of the month will be accepted by the sighting of the new moon crescent in accordance with the Prophet’s hadith (peace be upon him), “Fast by its sighting and break the fast by its sighting”.

b) The sighting must occur after sunset.

c) The sighting must take place after the confirmation of astronomers that the sighting is possible.

(3) Regarding this year, and due to an apparent dispute amongst astronomers and scientists, where a minority of them stated the possibility of sighting the crescent on Monday night, 3rd October 2005, we have agreed that if two Muslim counties report a sighting of the new moon, then we will consider 4th October to be the first day of the Blessed month of Ramadan 1426H.

However, we will consider the Gulf Cooperation Council of States to be one country, as they all depend on Saudi Arabia for their sighting of the new moon.

And Allah knows best.

Saturday, October 01, 2005

You know when you see something and it just puts a smile on your face?

My unsung hero of the day is the Flasher.

That’s not the kind of flasher that you dodgy lot are thinking of, but the ‘Motorway Flasher’.

A ‘Motorway Flasher’ is that bloke (or girl I suppose considering the newly introduced sexual discrimination laws) who you’ve never ever met before, and will never ever meet again, but as he zooms past you on the opposite side of the motorway, he’s flashing you like an absolute maniac. Why? To tell you he’s seen a sly traffic cop hiding in the bushes a mile ahead.

What a guy. As I slowed down on my way up to Carlisle this morning, there they were, the sly PO-lice hiding with their cameras trying to ban me for the umpteenth time in history. Well lads, I got one word for you – gutted.

As for my benefactor, cheers matey. I’m a great believer in looking out for your fellow drivers on the roads, and I always flash others on the opposite side of the motorway if I see a copper hiding as well. In fact, I wish to lead the call in Blog World for a concerted flashing network to be established and maintained in order to protect and maintain the rights of us masakeen who spend far far too much time on these blasted roads and pay far far too much for the priviledge. Ay na’m.

And no, I don’t want to get into a debate about the legality, morality and ethics of speeding, safety, and accidents. Everyone knows what they can handle, when it’s safe to speed on a motorway and when it isn’t etc. We’re not talking rush hour in the rain, or built up areas, rather we’re talking the empty M6 on a Saturday at 6am in the morning. So there.

The other thing which made me smile today was this discovery that apes have been observed using tools and therefore were obviously the source of all mankind 786 billion years ago (ironic pun intended). The scientist leading all this bakwas said, “The most astonishing thing is that we have observed them using tools not for obtaining food, but for postural support.”

No mate, the most astonishing thing is that considering your great great grandfather was a monkey and the rest of your family evolved, how is it that you’ve actually de-evolved back into a monkey.

Get real pal. Do something beneficial like cutting my diesel bills and making my estate run on water or summin’…

And with that, we now enter the final days before the Big One is upon us – with the huge mass of net articles on Ramadhan to sift through at this time, let me save you time and tell you that you won’t find any better than this set here translated by the Stig – sorry, the Reef – truly a masterpiece. They are to be found here, here and…here!

Now if only the Reef would continue translating beneficial stuff instead of driving up and down the country killing his beloved Carina…

:-)

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