It's a great shame that every year when the blessed day of
'Âshûrâ' comes round, it's totally hijacked by the ignorance of the pretenders, hiding behind the good name of Imam Husayn (
radhy Allahu 'anhu).
Just in case you didn't know, here are a few
words on the blessed man and what happened during the
fitnah of his death.
Firstly we must understand that
Sayyidina Husayn (
radhy Allah 'anhu) is from the pure offspring of our Prophet (
sallallahu 'alayhi wa sallam), his beloved grandson and his delight in this
Dunya.
He is the son of the Leader of the Believers 'Alî (
radhy Allahu 'anhu) who loved Allah and His Messenger and was
loved by Allah and His Messenger and for whom love itself is
Imân and to hate him is
hypocrisy.
He is the son
al-Batûl, al-Mutahharah, the
sayyidah of the women of the
'âlamin, Fâtimah az-Zahrâ' (
radhy Allahu 'anhâ).
He is from the best of the
Ahlul Bayt, those from whom Allah has cleansed and purified completely from all impurities.
He and his brother are the leaders of the Youth in Paradise. May Allah allow us to join them!
In fact, to love
Sayyidina Husayn is part of
Imân itself, and an act of obedience to Allah, and in fact it is love of his grandfather (
sallallahu 'alayhi wa sallam). Likewise, one who hates him is one who hates the Prophet as well.
As for the details of that fateful day, then we know that he was betrayed by the people of Kûfah in Iraq, just as his father was betrayed. We believe that
Sayyidina Husayn was oppressed and murdered by a gang of misguided criminals. We indeed grieve this great calamity.
Yet at the same time, he was gifted martyrdom. The trials that he faced raised his status to the lofty position he holds in Paradise, a miracle indeed from Allah as a confirmation of the statement of his grandfather (
sallallahu 'alayhi wa sallam) that those who suffered the most were,
“The Prophets, then righteous people, then the next best and the next best. A man will suffer according to his level of faith. If his faith is solid, he will suffer more, but if his faith is shaky, he will suffer less. The believer will keep on suffering until he walks on the earth with no sin.”So how else will the best and most honourable attain their positions, such as those that preceded him to this from his family such as his father, his grandfather, and Hamza except but by the greatest of tests in this temporal world? So Allah
'azza wa jall granted him his high status, the status of the martyrs by what happened at Karbalâ', when he was viciously slaughtered, even though the major Sahâbah at the time advised him not to go.
Wa Allahu Musta'ân.In any case, what happened has indeed happened, and for us is to implement the hadeeth of the Prophet,
"There is no man who suffers a calamity, and when he remembers it, even if it is old, he says 'Innâ Lillâhi wa innâ ilayhi râji’ûn' (Indeed, to Allah we belong and truly, to Him we shall return)."The problem today of course is that by some twisted logic, those who claim to follow
Sayyidina Husayn and his family have turned the Prophetic tradition upside down, and have taken this blessed day as a day of commiseration, lamentation and grieving. This, despite the fact that the Prophet (
sallallahu 'alayhi wa sallam) has chosen
'Âshûrâ' as a day of fasting due to the expiation of sins and due to the fact that Allah saved Musa (
'alayhis-salam) from Fir'awn.
So they decided to do things which directly place them under the threat of major punishment of our Lord for as Rasulullah said,
"he is not one of us who strikes his cheeks and tears off his garments." Is this what the
Sahâbah did when the Prophet (
sallallahu 'alayhi wa sallam) passed away? Is that what 'Ali did? Is that what ANY of the
Salaf did when the noblest of people would pass away?!
Rather, it is upon
Ahlus-Sunnah (and may Allah makes us from them!) to emulate the Prophetic example of blessed days, and yet at the same time reflect upon events that might have occurred later therein, and to bear them with patience and say only that what we have been guided to:
'Innâ Lillâhi wa innâ ilayhi râji’ûn'.Just as we do on the 17th of Ramadhan, a blessed day of fasting and our victory during the battle of
Badr – but likewise the day that our
Amîr al-Mu'minîn 'Ali (
radhy Allahu 'anhu) was martyred.
Similarly like our happiness at the 2nd of Rabî' al-Awwal which gave us the birth of the Mercy to all the Worlds,
Nabiyyinah Muhammad (
sallallahu 'alayhi wa sallam) – and yet it was also the day that left the world in darkness; the day when revelation was cut off from the Heavens; the day that the hearts were broken and the minds were left numb, the day that the Messenger of Allah passed away, may Allah bestow upon him peace, blessings and mercy.
So during this often delicate time, let no-one be confused of the truth – let us make Saturday a day of hope and reward from Allah, asking him to save our Nation as He saved Musa, to save us from our enemies and the Fir'awns of our time, and more importantly to save us from the ignorance and oppression of our ownselves – and to give us martyrdom in His Path, and allow us to join our beloved
Sayyidina Husayn, his family and all those whom Allah has bestowed the honour of their companionship.
Ameen!
On a final note, please spare a thought and a prayer for your brothers who are being tested at this very moment, all over the world.
If it's not in
Belmarsh, then it's at Abu Ghraib. If it's not in Guantanamo then it's in Afghanistan. If it's not in Chechnya then it's in Palestine. If it's not somewhere in the East then it will be somewhere in the West .
Naturally. This is the
Sunnah of Allah. It is the way He choose the best amongst us. It is the way He purifies us and sorts the iron from the gold. Isn't that the nature of
fitnah?
And please remember our dear beloved brother 'Ali at-Timimi, who is in need of our financial help and du'a. Please read
this for an excellent reminder of what our mentality should be during
fitnah.